REPORT AFRICA NEWS

ZAMBIANS MUST NOT BE DISTRACTED: THE BROAD DAYLIGHT THEFT OF THE ELECTION AND THE CASES OF MUTOTWE KAFWAYA AND EMMANUEL JJ BANDA MUST BE ANSWERED*

Zambia is awake, and no amount of cheap propaganda will put this country back to sleep.

While the nation is still demanding answers for the broad daylight stealing of the election, the ruling UPND has now resorted to primitive theatre to confuse the public. Two clear examples are the faking of the arrest of Charles Kakula and the faking of a video of JJ Banda being alive.

These are not coincidences. They are coordinated distractions.

First, Charles Kakula. One day he is declared wanted, the next day a video of his so-called arrest is pushed everywhere. Zambians are not blind. The timing, the production, and the leaking of that video all point to one thing: a staged arrest meant to make the regime look strong and to divert attention from the real criminals in State House.

Second, Emmanuel JJ Banda. The family is crying. The mother is crying. The wife is crying. No lawyer has been allowed access. No court appearance has been shown. And then suddenly, a video appears claiming JJ Banda is alive and well. That video is fake. It does not answer the questions. It does not show him free. It does not show him speaking to his family. It is another cheap UPND propaganda to kill the story and to make Zambians believe everything is normal.

Zambians must refuse this insult.

We must not shift from the main issue. The main issue is the broad daylight stealing of the election. That is what the people are asking about. That is what the world is watching. You cannot cover a stolen mandate with a fake arrest and a fake video.

We must also not shift from accounting for Mutotwe Kafwaya. Where is he? What has the State done to him? Under what law is he being held? The same constitution that UPND swore to protect demands answers. Silence is admission.

And we must not shift from accounting for Emmanuel JJ Banda. The State House statement blaming civil society is weak and childish. Civil society is not the problem. The problem is a government that arrests, hides, tortures, and then releases a fake video to the nation.

This is not leadership. This is criminal public relations.

To every Zambian who loves this country: Stand up. Defend the truth. Defend justice. Do not be moved by the cheap propaganda of UPND. Do not allow them to replace real accountability with staged videos.

Mutotwe Kafwaya must be accounted for.
Emmanuel JJ Banda must be produced in court, alive, healthy, and before his lawyers.
Charles Kakula must be subjected to a transparent, lawful process, not a media stunt.
And the broad daylight theft of the election must be answered.

Zambia belongs to Zambians, not to a party that fakes arrests and fakes videos while stealing the future.

Stand up. Speak the truth. Justice will prevail.

5 days ago | [YT] | 0

REPORT AFRICA NEWS

ZAMBIA CARRIES SOMETHING HEAVY: WE NEED SPIRITUAL LEADERSHIP, NOT POWER DRUNKENNESS*

*By John Smervin Banda*
*Spiritual Scholar | KT1 Tycoon News*

This time, I have nothing to lose.

If this is what it takes for those who want to bring chaos in Zambia due to lack of spiritual understanding, then let it be said.

Leadership is not built on power. Leadership is built on spiritual caliber, truthfulness, and mature understanding.

Whether UPND or any other political party in Zambia, let us not be so drunk with power and the seeking of power.

Our reflection should be channeled to real issues surrounding us:

*1. Embassy Park* — our sacred ground for our heroes. How are we handling it?

*2. The death of the 6th Republican President, Dr. Edgar Chagwa Lungu* — a national wound that has not healed.

*3. The controversial happenings in Zambia and the death of Hon. Minister of Transport, Muntolo Kafwaya* — questions that need sacred dialogue, not silence.

*4. The internal issues we have as a nation* — how do we resolve them?

Because the truth is: the spirit of Edgar Lungu is not at rest. Now Kafwaya, Lunte, the graveyard — these matters are heavy.

The other issue which I am not in support of — since November 2025, this is when I have resurfaced to this platform. This goes with reflection. A lot has happened.

Zambia needs healing. Zambia needs peace. Zambia needs reconciliation.

I have answers for Zambia. Not answers of confusion, but answers of sacred dialogue, credible information, and spiritual understanding for government internal security and peaceful resolution.

Let us not bury truth with our heroes.

Let us dialogue.

*For Peaceful Dialogue & Credible Information:*
*John Smervin Banda*
*Phone: +260 977 270 845*
*Email: reportafricanews@gmail.com*
*KT1 Tycoon News — Faith • Peace • Reconciliation*

*#Zambia #Healing #Peace #Reconciliation #EdgarLungu #EmbassyPark #KT1TycoonNews #SacredDialogue*

1 week ago | [YT] | 5

REPORT AFRICA NEWS

ZAMBIA AT A CROSSROADS: THE NEED FOR CLOSURE, NATIONAL INTROSPECTION AND RECONCILIATION

A Call to Resolve the Death of Zambia’s Sixth Republican President, the Embassy Park Burial Dispute and Bemba Traditional Concerns

By John Smervin Banda
Biblical Scholar | Activist | Commentator
Zambia | 17 October 2026

1. Introduction: A Nation in Search of Closure

Zambia stands at a critical moment in its national journey, where unresolved questions surrounding the death and burial of the Sixth Republican President, Edgar Chagwa Lungu, the disputes associated with Embassy Park, and concerns involving the Bemba traditional establishment call for serious national introspection.

These matters extend beyond individual personalities, political parties or traditional boundaries. They touch upon the dignity of the deceased, the emotional well-being of families, the integrity of national institutions, the preservation of cultural values and the responsibility of a nation to pursue peace.

As Zambians, we must ask ourselves a fundamental question: Can a nation genuinely move forward when painful national disputes remain unresolved, and can reconciliation be achieved without acceptance, dialogue and mutual understanding?

Closure does not mean forcing people to forget what happened. Neither does it mean silencing legitimate concerns or abandoning the search for truth. Rather, closure means creating a process through which outstanding questions can be addressed fairly, grievances can be heard respectfully, and the country can begin to heal.

Zambia must therefore recognise that reconciliation is not an act of surrender. It is a deliberate commitment to restoring relationships, protecting dignity and preventing disagreements from becoming permanent divisions.

2. The Death of the Sixth Republican President: The Search for Closure

The death of a former Head of State is not merely a private family matter. It is an event of national significance, carrying political, historical and emotional consequences for the country.

The circumstances surrounding the death and burial of former President Edgar Chagwa Lungu have generated questions and disagreements that require a responsible approach. These concerns deserve to be addressed through credible information, respectful dialogue and appropriate legal or institutional processes.

However, the nation must distinguish between established facts, personal interpretations, political arguments and allegations that have yet to be verified.

When public disagreements continue without a mutually accepted path towards resolution, they can deepen mistrust and prolong the suffering of those directly affected.

The objective should not be to determine who can sustain a dispute for the longest time. Instead, it should be to identify a fair and dignified way forward.

National closure must be built on truth, respect, justice and a willingness to listen.

The family of the deceased deserves dignity. The public deserves responsible communication. National institutions deserve the opportunity to perform their lawful responsibilities without unnecessary political interference.

Above all, the memory of a former Head of State should not become a permanent instrument of division among citizens.

3. Embassy Park: Dignity, National Memory and the Responsibility to Resolve Disputes

Embassy Park occupies a significant place in Zambia's national consciousness as the burial site associated with former presidents and the country's political history.

Consequently, disagreements surrounding the burial of a former Head of State at this site raise questions that extend beyond the physical location of a grave.

They involve national protocol, the wishes and rights of the family, the dignity of the deceased, the application of the law and the meaning attached to national burial grounds.

These issues should not be approached as a contest in which one side must humiliate the other to achieve victory.

Instead, Zambia needs a process that clarifies the applicable legal requirements, establishes the relevant facts, respects the parties involved and identifies a lawful path towards resolution.

Where disagreements remain, dialogue should be encouraged alongside the appropriate legal processes. Where responsibilities are disputed, the relevant institutions should explain their positions transparently and within the limits of the law.

The nation must also guard against language that unnecessarily inflames public emotions.

A burial dispute involving a former Head of State should be handled with the seriousness it deserves. Political competition must not overshadow the fundamental principle that every deceased person deserves dignity and that surviving families deserve humane treatment.

Embassy Park should remain a symbol of national memory, not an enduring symbol of national division.

4. Bemba Traditional Concerns: Respecting Culture While Pursuing National Unity

The concerns surrounding Bemba traditional affairs must also be understood within the broader context of cultural identity, customary authority and the importance of traditional institutions in Zambian society.

Traditional leadership plays an important role in preserving cultural heritage, promoting community cohesion and transmitting values from one generation to another.

For many communities, questions involving traditional authority are deeply connected to identity, history, customary practices and the relationship between the living and their ancestors.

When disputes arise within traditional structures, they can generate emotions that extend beyond the immediate parties. Such disagreements require careful engagement that recognises the importance of culture without disregarding the rights, responsibilities and interests of others.

Zambia's diversity should be regarded as a source of strength rather than a reason for division.

The Bemba-speaking people, like other communities across the country, deserve to have their cultural concerns heard and addressed respectfully. At the same time, the pursuit of understanding must be guided by fairness, constructive dialogue and respect for the lawful processes applicable to the issues in question.

It is important, however, not to treat all Bemba traditional concerns as one dispute or assume that every member of the community shares the same position.

Cultural respect begins with listening, while reconciliation begins with recognising the humanity of those with whom we disagree.

A country that values its traditional heritage must also create space for peaceful discussion, responsible leadership and mutual understanding.

5. National Introspection: What Must Zambia Learn From These Disputes?

As a nation, Zambia must look beyond the immediate disagreements and examine the deeper issues that make reconciliation difficult.

Why do some national disputes become prolonged?

Why do disagreements involving public institutions, political leadership, traditional authority and family interests sometimes generate widespread mistrust?

What mechanisms are available to help citizens and institutions resolve sensitive matters before they become deeply entrenched national controversies?

These are questions that require honest reflection rather than partisan accusations.

National introspection demands that citizens, political leaders, traditional authorities, religious institutions, civil society and public institutions examine their own responsibilities.

It requires leaders to communicate carefully, citizens to evaluate information critically, and institutions to act transparently and within the law.

It also requires the media and public commentators to distinguish between verified information and speculation.

In the age of social media, an unverified allegation can spread rapidly, influence public opinion and intensify an already sensitive dispute. Responsible public discourse must therefore be grounded in evidence, fairness and a willingness to correct misinformation.

We must learn to disagree without dehumanising one another.

We must learn to question authority without abandoning respect for the law.

We must learn to defend cultural values without turning cultural identity into a weapon against fellow citizens.

Above all, we must recognise that the future of Zambia cannot depend on keeping every historical disagreement alive indefinitely.

1 week ago | [YT] | 1

REPORT AFRICA NEWS

6. A Biblical Perspective: Reconciliation Requires More Than Words

As a Biblical scholar, I believe that the Christian understanding of reconciliation offers important principles for national reflection.

The Bible teaches in Matthew 5:9:

"Blessed are the peacemakers: for they shall be called the children of God." — Matthew 5:9 (KJV)

This teaching does not suggest that peace can be achieved by ignoring wrongdoing or suppressing legitimate grievances.

Rather, it challenges individuals and communities to become active participants in the pursuit of peace.

In Romans 12:18, the Apostle Paul writes:

"If it be possible, as much as lieth in you, live peaceably with all men." — Romans 12:18 (KJV)

The passage acknowledges that reconciliation may be difficult. It nevertheless calls upon each person to take responsibility for the contribution they can make towards peaceful coexistence.

Similarly, James 1:19 encourages people to be quick to hear, slow to speak and slow to anger.

These principles are particularly relevant when a nation confronts emotionally charged disputes involving death, burial, politics and traditional identity.

Biblical reconciliation requires humility, truthfulness, restraint and a willingness to listen.

Forgiveness must not be confused with denying the truth. Peace must not be confused with silence. And reconciliation must not become an excuse for avoiding accountability.

A nation cannot build lasting peace merely by asking people to forget their grievances. It must create conditions in which those grievances can be addressed with fairness and dignity.

7. The Way Forward: A National Framework for Reconciliation

If Zambia is to move towards meaningful closure, several practical steps deserve consideration.

A. Encourage structured dialogue

The relevant parties should be encouraged to engage through appropriate channels, with the assistance of mutually acceptable mediators where necessary.

Dialogue should focus on identifying the issues in dispute, clarifying responsibilities and exploring lawful solutions.

B. Respect the rule of law

Where legal questions arise, they should be addressed through the appropriate institutions and procedures.

No party should be expected to abandon its lawful rights simply to create the appearance of peace. Equally, no party should use public pressure as a substitute for due process.

C. Protect the dignity of the deceased and surviving families

Public debate should remain sensitive to the emotional impact of death and burial disputes.

Political disagreements must not erase the need for humane treatment, privacy and respect for the family members directly affected.
Engage traditional institutions respectfully

Traditional leaders and relevant cultural representatives should have opportunities to explain their concerns through constructive engagement.

Where customary questions arise, they should be considered with appropriate attention to cultural context, applicable law and the views of those directly affected.

E. Promote responsible public communication

Journalists, activists, religious leaders and commentators should verify claims before presenting them as facts.

Where information remains uncertain, that uncertainty should be clearly acknowledged.

F. Establish a shared commitment to peaceful resolution

The relevant parties should seek a clear and practical process for addressing outstanding concerns, including appropriate timelines, responsibilities and communication with the public.

Progress should be measured not by political victories, but by the extent to which legitimate concerns are addressed and unnecessary tensions are reduced.

8. A Message to Political Leaders, Traditional Authorities and the Zambian People

My appeal is to all those who have a role in shaping Zambia's national conversation.

To political leaders: remember that public office carries responsibilities that extend beyond political competition. Leadership must be measured not only by the ability to defend a position, but also by the ability to create space for constructive solutions.

To traditional authorities: continue to uphold the cultural values that promote dignity, unity and peaceful coexistence within our communities.

To religious leaders: let faith become a source of wisdom, compassion and reconciliation, while remaining committed to truth and accountability.

To journalists and activists: exercise your freedom responsibly. The public deserves information that enlightens rather than unnecessarily inflames.

To ordinary citizens: do not allow disagreements among leaders to destroy relationships among neighbours, friends and families. We can hold different views while remaining one people.

And to those directly affected by the disputes surrounding the former President's death and burial, the nation should approach your concerns with sensitivity, patience and respect.

Reconciliation is not the responsibility of one individual or institution alone. It is a collective undertaking that requires sincerity, courage and practical action.

9. Conclusion: Zambia Must Choose the Path of Understanding

Zambia's future depends partly on how the nation responds to its most difficult disagreements.

The death of a former Head of State, disputes associated with Embassy Park and concerns involving Bemba traditional affairs present an opportunity for deeper reflection on our national values, institutional responsibilities and commitment to peaceful coexistence.

These matters should not be reduced to political slogans or treated as contests in which one side must permanently defeat another.

They require patience, verified information, respect for the law, cultural sensitivity and a genuine commitment to resolving outstanding concerns.

We must understand that national reconciliation does not mean everyone must agree on every issue. It means we must establish fair and peaceful ways to live together despite our differences.

The time has come for Zambia to move beyond the cycle of accusation and counteraccusation and to embrace a more constructive culture of dialogue.

We cannot change every event in our history, but we can determine how responsibly we respond to it.

Let us pursue closure without compromising truth, reconciliation without abandoning justice, and peace without sacrificing dignity.

Zambia belongs to all of us. Its healing must therefore become a shared national responsibility.

May wisdom guide our leaders, humility guide our conversations, and justice guide our institutions as we work towards a more peaceful and united country.

The question is no longer simply who is right or wrong. The deeper question is whether we are prepared to create a fair and dignified path towards healing.

By John Smervin Banda
Biblical Scholar | Activist | Commentator
Zambia | 17 October 2026

 @Hakainde.Hichilema   @news   @znbctodayofficial   @diamondtvzambia   @nationalassemblyofzambia958 

#viral

1 week ago | [YT] | 1

REPORT AFRICA NEWS

⚡⚡🔋📱
🚨 BREAKING TODAY:
Lusaka High Court — HEAVY POLICE + MILITARY around court! 19 people including Brian Mundubile, Makebi Zulu, Bishop Trevor Mwamba, Harry Findley + ex-commandos came for bail for treason! Case ADJOURNED to WED 21 OCT 08:30! Why? State says "We need more time to file affidavit opposing bail!" Defence lawyer Sakwiba Sikota: "All accused are here!" 3 Judges now: Derick Mulenga, Davis Chibwili, Ireen Wishimanga! Is this justice or delay? COMMENT!

🇿🇲 HH IS BACK!
After 10 days silence, President Hichilema appears TODAY at InterContinental Lusaka for ICGLR meeting! Posted "Where are you watching from?" Zambians were worried — now he is back!

💰 ACC — K2.5M MAIZE SCANDAL!
Chama DEBS Titus Mbewe arrested! Paid K2.5M for maize & beans in Mkushi that never came!

⛏️ MINING INSAKA STARTS TODAY!
HH opens 5-day Mining Insaka at Mulungushi! 1,500 investors! DRC & Botswana Presidents send envoys! World Bank, EU, ADB! Copper to create jobs!

🚔 ZRA — K22.5M BUST!
Lusaka, Copperbelt, North-Western, Southern, Western — cigarettes K14.1M, alcohol K8.3M, 7 vehicles, 3 confirmed stolen via Interpol!

⚽ RED ARROWS 1-0 KAIZER CHIEFS!
Saturday at Levy Mwanawasa Ndola — Alassane Diarra 76' header! Chiefs coach Da Cruz: "Pitch not good!" Zambia leads! Return Friday Durban — who will win?

🔋 Phone was off — now ON! If you are seeing this NOW afternoon, you are early! Comment "BACK ONLINE" + your town! Mansa? Ndola? Lusaka? Kitwe? Kabwe? Livingstone? Chipata? Mongu? Solwezi? Kasama?

Share so others see after waking up! Evening news!

#Mundubile #MakebiZulu #HighCourt #BailAdjourned #Wed21Oct #LusakaHighCourt #HeavySecurity #Treason #Sedition #Terrorism #JudgeDerickMulenga #SakwibaSikota #19Detainees #HHBack #HichilemaAppears #10DaysSilence #InterContinentalLusaka #ICGLR #ACC #TitusMbewe #K2Point5M #MaizeScandal #Mkushi #MiningInsaka #MulungushiConference #1500Guests #DRC #Botswana #ZRA #K22Point5M

Skip the Carousel

1 2

1 week ago | [YT] | 1

REPORT AFRICA NEWS

THE FUTURE OF AI: A TOUGH EXPERIENCE OF THIS CENTURY - AND THE DESTRUCTION WE ARE NOT REGULATING

*By John Smervin Banda - World Explorer, Observer & Social Commentator*
*Ndola, Zambia | October 2026*

Artificial Intelligence is no longer a concept of the future. It is the present. But the future of AI will be the toughest experience of this century, not because AI is too powerful, but because humanity is too unprepared.

As a world explorer who observes trends across continents, I can foresee a controversial eruption that is about to come out of AI - a catastrophe we will struggle to tame if we do not act now.

1. The Super Powers Are in a Silent War
The United States, China, Russia and a few tech superpowers are in an undeclared arms race. Not for nuclear weapons, but for Artificial Intelligence dominance. Who controls AI controls information, controls economies, controls elections, controls the mind of the next generation.

While they are competing, there is no global table where regulations are being put in place. Each country is building its own AI without a common law. This is how destruction begins.

2. The Real Danger Is Not AI Itself - It's Unregulated Usage
AI in medicine can save lives. AI in agriculture can feed Africa. AI in education can teach a child in Kasama who has never seen a computer.

But AI in the hands of unregulated users is a weapon:
- Deepfakes that can cause political violence
- AI-generated propaganda that can divide Zambia and Africa
- Autonomous drones that can kill without a human decision
- Job displacement of millions without a plan for what those people will do

We have allowed every person with a smartphone to use AI with zero accountability. There is no global constitution for AI. No license. No ethics board. That is the recipe for catastrophe.

3. The Distraction Is Coming
AI will bring the greatest distraction humanity has ever known. Our children will no longer know what is real and what is fake. Students will stop thinking because AI thinks for them. Relationships will become human-to-machine, not human-to-human.

The toughest experience will not be that AI takes our jobs. It will be that AI takes our ability to think, to discern, to be human.

In Zambia, a young person already believes everything on TikTok. Now imagine when TikTok is 100% generated by AI that knows exactly how to keep you addicted. Who will save the next generation?

4. The Catastrophe Will Be Difficult to Tame
Once AI crosses a certain line, it will be difficult to tame the catastrophe happening:

If we do not regulate now, tomorrow we will have:
- Elections decided by AI bots, not voters
- Wars started by misinformation created in seconds
- A generation that cannot write, cannot farm, cannot reason without AI

The world explorer must tell the truth: We are building a train that is moving too fast, and we have not built the brakes.

5. What Must Be Done - A Call for Global Regulation

I, John Smervin Banda, propose 5 urgent steps:

*a) Global AI Regulatory Council under the United Nations*, with African representation, not just super powers.

*b) National AI Laws* - Zambia and Africa must not wait for America. We need our own AI Act that defines what is allowed and what is criminal.

*c) AI Education, Not Just AI Usage* - Teach people how AI works, not just how to use it. From primary school to university.

*d) Mandatory AI Watermarking* - Every AI-generated content must be labeled. People have the right to know what is real.

*e) Humanity First Principle* - Any AI development must prove it does not harm human dignity, peace and employment before it is released.

CONCLUSION: The Explorer's Warning

History will judge our generation not by how much AI we created, but by how wisely we controlled it.

Super powers may have the technology, but Africa has the lesson. We have seen what happens when power is not regulated - colonialism, war, inequality. We cannot allow AI to become the new colonialism, where a few control the minds of many.

The future of AI will be tough. It will be controversial. It will be destructive if left unchecked.

But it can also be the greatest blessing if we choose regulation over race, wisdom over speed, and humanity over profit.

Let us regulate now, before the catastrophe becomes irreversible.

*Author:*
*John Smervin Banda*
*KT1 Tycoon | World Explorer | Observer | Ndola, Zambia*
*Contact for International Commentary
#AI#worldviews‪@WorldNewsIntel‬ ‪@Dhot‬ ‪@BBCHindi‬ ‪@CNN‬ ‪@znbctodayofficial‬ ‪@proudlyzambianseez‬ ‪@kt1tycoon‬ ‪@aljazeeraenglish‬ ‪@newsonthego‬

1 week ago | [YT] | 4

REPORT AFRICA NEWS

Fake news Oskar films
#newsonthego

2 weeks ago | [YT] | 2

REPORT AFRICA NEWS

We gave NRPUP PR Seats to UPND-Brown Kasaro

Amb. Emmanuel Mwamba wrote;

Mwangala Zaloumis, Brown Kasaro Exposed

NRPUP had over 100 eligible persons submitted

We have consistently exposed how the ECZ has been operating as a junior branch of the UPND and a keen lackey of State House.

We had stated earlier that it was impossible for ECZ to run a free and fair election especially because of the presence of UPND cadres (Mwangala Zaloumis, Zevyanji Sinkala and Mcdonald Chipenzi) and those professionals that were caught in 2016 at ECZ committing crimes to favour the UPND in Opposition(Brown Kasaro and Collins Chinyama Kachaka).

Evidence is now there as recorded by all International Monitors and Observers on how they ECZ team collaborated with the Zambia Army and other state agencies, broke the chain of custody of ballot boxes and ballot papers, stuffed ballot boxes with premarked ballot papers, stopped the counting of votes across the country when Opposition candidate, Brian Mundubile was leading and inflated the figures for the UPND candidate, Hakainde Hichilema.

As if these dastard crimes were not enough, Zaloumis and State House proceeded to steal the 16 seats of MPs that Brian Mundubile was entitlted to nominate the names and put UPND stooges in the place of eligible candidates.

Below is the statement justifying the crimes committed by ECZ on the 16 NRPUP stolen seats.

NRPUP submitted fewer PR names than allocated - ECZ

THE National Reconciliation Party for Unity and Prosperity (NRPUP) lost out when it submitted fewer names than the number of proportional representation (PR) seats allocated to it, resulting in the redistribution of the vacant seats to the United Party for National Development (UPND), the Electoral Commission of Zambia (ECZ) has said.

ECZ chief electoral officer Brown Kasaro said the redistribution was done in accordance with the law and did not amount to political favouritism or manipulation.

In a press statement issued on today, Kasaro dismissed allegations attributed to Emmanuel Mwamba’s Facebook page that the Commission unlawfully allocated NRPUP’s seats to UPND.

He said the Electoral Process (Amendment) Act No. 12 of 2026 requires qualifying political parties to submit their party lists within seven days after the distribution of PR seats.

Kasaro said Section 36C(9) of the law provides that where a political party fails to submit its list within the prescribed period, the Commission must redistribute the vacant seat to another qualifying party in accordance with the formula under Section 36B.

He said NRPUP was aware of the number of seats it was entitled to and had been informed of the requirements during a meeting with the Commission and the other qualifying political party.

However, Kasaro explained that NRPUP proceeded to submit fewer names than the seats allocated to it, leaving the Commission with the responsibility to redistribute the vacant seats as required by law.

He said the Commission could not be held responsible for a political party’s failure to comply with the statutory requirements.

"The Commission advises stakeholders to disregard these allegations as they are untrue and unfounded," Kasaro stated.‪@itsZedarGD‬ ‪@kt1tycoon‬ ‪@proudlyzambianseez‬ ‪@diamondtvzambia‬ ‪@Zim-y9c‬ ‪@news‬

Skip the Carousel

1 2 3

2 weeks ago | [YT] | 2

REPORT AFRICA NEWS

THE FINAL SEND-OFF OF SIR WICKNELL CHIVAYO: BEYOND SOCIAL MEDIA STORIES, A FAMILY'S PAIN*

*By John Smervin Banda | ReportAfricaNews / Tycoon Paper*

Zimbabwe has said goodbye to one of its most flamboyant, most talked-about, most misunderstood sons. Sir Wicknell Munodaani Chivayo is no more.

But as the nation buried him at Glen Forest Cemetery in Harare, next to his beloved mother Canisia, what we saw on social media was not just mourning. It was a storm of stories — some true, some fabricated, some cruel, some kind — all trying to define a man who defined himself as larger than life.

And then came the emotional statement from Joeacim Chivayo. And everything stopped.

*A DEATH THAT SHOOK A NATION*

On 30 September 2026, at around 5pm in Marondera Rural, east of Harare, a helicopter carrying Sir Wicknell, his wife Lucy “Lulu” Muteke, and four others went down. No survivors. The Civil Aviation Authority confirmed the crash, investigations are underway.

He was 43. Born 22 November 1982 in Chivhu, raised by his mother after losing his father Isaac Mathias in a car accident when he was just 10. The boy who dropped out of Churchill Boys High in 1996 because of fees would later call himself a centi-millionaire worth over US$100 million. Founder of Intratrek Zimbabwe. Luxury cars. Private jets. Designer shoes. ZimDancehall blasting.

Love him or hate him, you could not ignore him.

*WHAT WE SEE ON SOCIAL MEDIA*

Since his death, social media has created Sir Wicknell in a thousand different ways:

On one timeline, he is the philanthropist — the man who gifted 2023 Mercedes Benz GLE 400s to artists like Enzo Ishall, who paid school fees for hundreds, who bought houses for the needy and said “the ghetto can produce WORLD-CLASS stars.”

On another timeline, he is the controversial tenderpreneur — the man whose Intratrek 100MW Gwanda solar project became a national debate, whose lavish lifestyle was questioned, whose closeness to politics divided opinion.

On TikTok, they have turned his old videos into memes. On X, COZWVA shared a rare throwback photo of a young Wicknell with his late parents Isaac and Canisia and his sisters — reminding us he was the only boy among sisters, raised in a close-knit home in Gandami, Chivhu. A boy, not a brand.

On Facebook, some created fake death conspiracies. Others created fake wills. Others counted his cars.

But none of those stories show what his children saw.

*THE MOMENT THAT BROKE THE INTERNET: HIS CHILDREN CRYING*

A heartbreaking video from Gletwin in Harare showed John Chenjera Chivayo, born 2018, and Atarah Minana Chivayo, born 2019, arriving at their father's night vigil for the first time. Holding their mother Sonja Madzikanda’s hands, crying behind a red-and-black barrier rope as mourners in black-and-white wailed.

That video had no filter. No luxury. Just two children who lost a father.

*JOEACIM CHIVAYO'S EMOTIONAL STATEMENT - THE HEART OF THE SEND-OFF*

Then Joeacim Chivayo spoke. Not as a spokesman. As family.

In an emotional statement that has now been shared thousands of times, Joeacim stripped away the “Sir Wicknell” title and spoke of “our Wicknell.” He spoke of a brother who remembered where he came from, who built a black granite memorial with pillars and a bench for their mother Canisia at the very Glen Forest where he would now be buried a few metres away.

He spoke of a son who, when his mother died on January 6, 2021, wrote: _“Mummy, I don’t deserve to be the one to give you a final goodbye... I’m going to make you proud Mummy, in every way.”_

And now, Joeacim said, Wicknell keeps that promise by resting beside her.

Joeacim’s words reminded Zimbabwe of something social media forgot: Behind the sirens, the Gucci, the helicopter, there was a family man. A boy who lost his father too early, who was raised by a strong mother, who wanted to prove that a boy from Chivhu could live big.

*A BURIAL FIT FOR A TYCOON, A REST FIT FOR A SON*

The burial site itself tells the story. On a hilltop at Glen Forest, a plot large enough for 10 graves, reserved for Wicknell and his wife Lucy side by side, granted Provincial Hero status with the Zimbabwean flag draped over his coffin. ZTN Prime described it as “he lived large, and even in death, that will continue.”

But the most touching detail is not the size. It is the location — a few metres from Canisia. The son who bought his mother a mausoleum now sleeps next to her.

As we write different stories on social media, let us remember: Sir Wicknell Chivayo was not just a headline. He was a son, a father, a husband, a brother.

May his soul, and Lucy’s, and his mother Canisia’s, rest in eternal peace.

_John Smervin Banda is a Zambian journalist, commentator, musician known as KT1 Tycoon. Founder of ReportAfricaNews & Tycoon Paper. Email: reportafricanews@gmail.com_

#SirWicknellChivayo #WicknellChivayo #JoeacimChivayo #RIPSirWicknell #SirWicknellBurial #GlenForest #ZimbabweNews #ZimCelebrities #ZimTrending #Intratrek #LucyMuteke #JohnSmervinBanda #ReportAfricaNews #TycoonPaper #KT1Tycoon #HarareNews #BreakingNewsZimbabwe #WicknellFamily #ZimbabweTribute

Skip the Carousel

1 2 3 4

3 weeks ago | [YT] | 2

REPORT AFRICA NEWS

THE SILENCE OF THE ZAMBIAN ACADEMY: WHY HAS NO UNIVERSITY STOOD FOR DR. SISHUWA SISHUWA?*

*OPINION | By John Smervin Banda, KT1 Tycoon | Tycoon Paper / ReportAfricaNews*

When a historian is stripped of his passport for writing history in real time, the academy is supposed to rise. When a scholar is rendered stateless for critical analysis, fellow scholars are supposed to speak.

But in Zambia, the academy has gone mute.

On 11 September 2026, the Zambian government through Gazette Notice No. 1421 of 2026 cancelled the passports of six government critics “for security reasons in the interest of national security”. Among them was Dr. Sishuwa Sishuwa, Senior Lecturer in History at Stellenbosch University, Oxford-trained Rhodes Scholar, and one of Zambia’s most respected intellectual exports. 5645f784

No charge sheet. No specific evidence that he threatens national security. Just an administrative erasure of his right to move, to return home, to belong.

Amnesty International has called it an arbitrary use of administrative powers to silence dissidents that breaches Article 12 of the International Covenant on Civil and Political Rights. 5645

And who has defended him? Not the University of Zambia. Not Mulungushi. Not Copperbelt University. Not ZANAS.

It is the outside world that has stood up.

*THE WORLD SPEAKS, ZAMBIA IS SILENT*

The African Studies Association (ASA) of the United States, the largest association of Africanist scholars founded in 1957, issued a strong statement expressing deep concern over the cancellation of Dr. Sishuwa’s passport. 5645

The Editorial Board of the Journal of Southern African Studies (JSAS) said it was deeply concerned and urged the Zambian authorities to rescind the decision. 1704

Global academics launched an international petition under Democracy in Africa, describing themselves as “extremely alarmed” and specifically protesting the action against Dr. Sishuwa. 1704

It was South Africa, through its diplomatic embassy in London, that issued Dr. Sishuwa with a travel document to return to South Africa after he was stranded in England. Pan-Africanism had to rescue a Zambian scholar because his own country abandoned him. 29d2

Meanwhile, in Zambia, the lecture theatres are quiet. The senates are quiet. The deans are quiet.

*WHY IS THE ZAMBIAN ACADEMY SILENT? FIVE REASONS*

*1. Fear and Self-Censorship*
Zambian public universities depend 100% on government funding. Vice Chancellors are appointed with State House influence. In the post-August 2026 election environment where arbitrary arrests and detentions have been documented, many academics fear that defending Sishuwa will be branded as opposition politics and cost them promotions, research funds, or jobs. bca5

*2. State Capture of Intellectual Spaces*
The academy has been reduced to a civil service. When the Foreign Affairs Minister Mulambo Haimbe can publicly defend the cancellation saying it “does not amount to cancellation of citizenship”, he expects academics to repeat the line. Many have. d9de

*3. The Anti-Intellectual Narrative*
The government has framed critics as “unpatriotic Zambians in diaspora.” Dr. Sishuwa, though a Zambian scholar teaching at Stellenbosch, is easily labelled an outsider. Local academics avoid association to avoid being called sellouts or enemies of national security.

*4. No Culture of Academic Solidarity*
Outside, academic freedom is a collective principle. Inside, it is individual survival. There is no strong, independent Academic Freedom Union in Zambia that can issue a joint statement without fear. UNZALARU, the lecturers union, has not said a word.

*5. The Passport Weapon is Normalized*
Government said passports were cancelled because holders violated conditions and singled out Jay Banda as a felon who escaped custody. By bundling a respected historian with politically charged cases, the State has made all six look like fugitives. Local academics, lacking details, chose silence over risk. d9de

*THE DANGER OF THIS SILENCE*

When the academy does not defend its own, it teaches students that critical thinking has a price. That scholarship must bow to power. That to be a Zambian intellectual is to be silent to survive.

Dr. Sishuwa Sishuwa is not being punished for crime. He is being punished for analysis — for telling the Zambian story as it is.

If UNZA, CBU, and Mulungushi cannot defend a historian for writing history, who will they defend?

The outside world has advocated for the removal of the passport ban because they understand a simple principle that Zambian academia has forgotten: *An injury to one scholar is an injury to all scholarship.*

John Smervin Banda, popularly known as KT1 Tycoon, is a musician, entrepreneur, social commentator and publisher of Tycoon Paper & ReportAfricaNews. He is the voice behind KT1TYCOON Album 2026 - Music, Vibe, Life. Email: reportafricanews@gmail.com | Johnsmervinbanda@gmail.com_
#DrSishuwaSishuwa
#ZambianAcademySilence
#PassportCancellation
#ReportAfricaNews

3 weeks ago | [YT] | 2